By Rabbi Yehoshua S. Hecht

With all of the hullabaloo and shenanigans (demonstrations) going on in Israeli society since the last elections, it would be wise  for all involved to take a step back – and appreciate what the Torah has accomplished for us as a Jewish people, both in the past, the present and going forward.

Without Torah and Mitzvah observance, our society is greatly diminished and is vulnerable to the very same social ills and challenges  the USA is suffering from, in an unprecedented manner, since its  founding in 1776.

Having served as a congregational Rabbi for decades, within one of the wealthiest and most liberal counties in the entire United States, the following will give us a perspective, so that both the Chareidim and the Tel Aviv intelligentsia, can come to terms, without cancelling out each other, and perhaps even come to respect if not appreciate, each others way of thinking.

If this does not happen – heaven forfend- we are on the road to an existence of futility and mayhem,  returning to the wilderness of the past, without gain or success.

British historian and author A Study of History, Arnold Joseph Toynbee, (born April 14, 1889, died October 22, 1975) was not known to be particularly sympathetic or kind, when writing or lecturing about Jews or Judaism. In one of his essays appearing shortly after the conclusion of WWII, Toynbee opined that the decimation of over a third of world Jewry, was a death knell for Jewish culture and civilization going forward.

His opinion piece, that Jewish culture will disappear from the world stage, was translated into the YIDDISH language, and it created quite a stir amongst Jewish intellectual elites, survivors of Hitler’s Holocaust.

At a rare appearance at one of the numerous Yiddish Literary Clubs that sprung up in Paris, Professor Toynbee, was invited for a lecture and debate. The gist of his remarks was that as an historian, he cannot see how Jewish culture or civilization would continue to be relevant in the twenty-first century.

When Toynbee was challenged to define the difference between Civilization and Culture he hesitated to respond and asked the interlocutor to give his interpretation.

Culture may be defined as being built on language, literature, architecture, cuisine, art, theater, and entertainment. Civilization is primarily built on values, morality, beliefs, ethics, principles, and attitudes towards human life.

In brief – Abraham the first Jew, when tested by G-D to sacrifice his son Isaac, he was commanded by the angel, at the very last moment, not to slaughter his son as a sacrifice to the Almighty. The principle conveyed was that all human life is sacred, and that humankind is created in the image of its Creator.

At the time of Abraham – human sacrifice was common practice. This episode is one of the very first foundational principles and teachings for being civilized.

Throughout the first Jewish commonwealth, lasting eight hundred and fifty years, beginning with Joshua and later, King Solomon’s magnificent Temple, we do not find human sacrifice as being recorded amongst the Jews. Furthermore, throughout the second Temple period, the same was true.

However, during the Greco-Roman empires and those that preceded them – all could boast of building roads, impressive cities, universities, art, theater, and literature – however at the same time, they regaled with – gladiators in the coliseums, depicting violent gory battles between man and beast and between human beings as well. The more blood and gore – the greater the entertainment and thrill of the kill!

If anything, the Jewish people, and the Torah they accepted and observed throughout the millennia, assures the world will always have the principles of a civilized life and ethical culture assured, thanks to the Jewish people’s example of being a kingdom of priests and a holy people in observance of the Torah.

With the above in mind, this SHAVUOT (Memorial Weekend Holiday) –is an opportune moment to attend SHUL and to hear and experience the reading of the Ten Commandments.

Bring your child and toddler, your aged parents too, to accept and embrace this momentous transforming experience. To acknowledge the gift of TORAH, transforming the wilderness of Sinai to a place where all human-life is cherished and sacred once again. Good Yom Tov!